Reconstruction:Proto-Indo-European/keyt-

This Proto-Indo-European entry contains reconstructed terms and roots. As such, the term(s) in this entry are not directly attested, but are hypothesized to have existed based on comparative evidence.

Proto-Indo-European

Root

*keyt-[1]

  1. to shine, glow
    Synonyms: *bʰeh₂-, *bʰleyǵ-, *ḱweyt-

Reconstruction notes

According to Lubotsky, all derived terms are actually from *(s)kʷeyt- (to consider, appear), with loss of labialization in front of *o in Germanic.[2]
On the other hand, Kummel argues that the terms at *kʷeyt- could instead belong to *keyt-.[3]

Derived terms

Terms derived from the Proto-Indo-European root *keyt- (2 c, 0 e)
  • *kéyt-e-ti (full-grade thematic present)[1]
    • Proto-Indo-Iranian: *čáytati (merged with descendants of *kʷeyt- (to notice))
      • Proto-Indo-Aryan: *ćáytati
        • Sanskrit: चेतति (cétati, to shine, show oneself, stand out)
  • *kit-éye-ti (eye-present)[1]
    • Proto-Indo-Iranian: *čitáyati
      • Proto-Indo-Aryan: *ćitáyati
        • Sanskrit: चितयन्ति (citáyanti, to shine, illuminate, 3pl.act.)
  • *ke-kóyt-e ~ *ke-kit-ḗr (i-reduplicated stative) (or secondarily formed in Proto-Indo-Iranian[1])
    • Proto-Indo-Iranian: *čikáyta ~ *čičitŕ̥
      • Proto-Indo-Aryan: *ćikáyta
        • Sanskrit: चिकेत (cikéta or cíketa, to shine)
      • Proto-Iranian: *čikáyta
        • Avestan: 𐬗𐬌𐬐𐬋𐬌𐬙𐬆𐬭𐬆𐬱 (cikōitərəš, to show oneself, 3pl.(p)pf.med.)
  • *kit-rós[4][5]
    • Proto-Indo-Iranian: *čitrás (shiny, visible) (see there for further descendants)
  • *kóyt-s ~ *kéyt-s (brightness) (or *kóyt-r̥ ~ *kéyt-n̥s[4])
    • *koyt-ró-s[4][5]
      • Proto-Germanic: *haidraz (clear, bright) (or secondary to *haiduz[6]) (see there for further descendants)
    • *koyt-ú-s[7][8]
      • Proto-Germanic: *haiduz (way, appearance) (see there for further descendants)
      • Proto-Indo-Iranian: *kaytúš
        • Proto-Indo-Aryan: *kaytúṣ
          • Sanskrit: केतु m (ketú, bright appearance, clearness, brightness)
      • *kitw-ó-[9]

References

  1. 1.0 1.1 1.2 1.3 Rix, Helmut, editor (2001), “?*kei̯t-”, in Lexikon der indogermanischen Verben [Lexicon of Indo-European Verbs] (in German), 2nd edition, Wiesbaden: Dr. Ludwig Reichert Verlag, →ISBN, page 347
  2. ^ Lubotsky, Alexander (2011) “cet”, in The Indo-Aryan Inherited Lexicon (in progress) (Indo-European Etymological Dictionary Project), Leiden University, pages 120-1
  3. ^ Kümmel, Martin Joachim (2000) Das Perfekt im Indoiranischen (in German), Wiesbaden: Reichert, pages 179-180
  4. 4.0 4.1 4.2 Mallory, J. P., Adams, D. Q., editors (1997), Encyclopedia of Indo-European Culture, London, Chicago: Fitzroy Dearborn Publishers, page 83:*(s)koitrós ~ *kitrós ‘bright, clear’
  5. 5.0 5.1 Kroonen, Guus (2013) “*haidra-”, in Etymological Dictionary of Proto-Germanic (Leiden Indo-European Etymological Dictionary Series; 11)‎[1], Leiden, Boston: Brill, →ISBN, page 200:*koit-ró-; *kit-ró-
  6. ^ Vladimir Orel (2003) “*xaiđraz”, in A Handbook of Germanic Etymology[2], Leiden, Boston: Brill, →ISBN, page 151
  7. ^ Mayrhofer, Manfred (1992–2001) “CET²”, in Etymologisches Wörterbuch des Altindoarischen [Etymological Dictionary of Old Indo-Aryan]‎[3] (in German), Heidelberg: Carl Winter Universitätsverlag, pages 548-549:*koi̯t-ú- [oder *koi̯-tú-]
  8. ^ Lubotsky, Alexander (2011) “cet”, in The Indo-Aryan Inherited Lexicon (in progress) (Indo-European Etymological Dictionary Project), Leiden University, page 120:IE *k⁽ʷ⁾oit-ú- or *k⁽ʷ⁾oi-tú-)
  9. ^ Michael Janda, Die Musik nach dem Chaos. Der Schöpfungsmythos der europäischen Vorzeit, Innsbruck 2010, pp. 159 f.