युज्
Sanskrit
Alternative scripts
Alternative scripts
- যুজ্ (Assamese script)
- ᬬᬸᬚ᭄ (Balinese script)
- যুজ্ (Bengali script)
- 𑰧𑰲𑰕𑰿 (Bhaiksuki script)
- 𑀬𑀼𑀚𑁆 (Brahmi script)
- ယုဇ် (Burmese script)
- યુજ્ (Gujarati script)
- ਯੁਜ੍ (Gurmukhi script)
- 𑌯𑍁𑌜𑍍 (Grantha script)
- ꦪꦸꦗ꧀ (Javanese script)
- 𑂨𑂳𑂔𑂹 (Kaithi script)
- ಯುಜ್ (Kannada script)
- យុជ៑ (Khmer script)
- ຍຸຊ຺ (Lao script)
- യുജ് (Malayalam script)
- ᠶᡠᡯ (Manchu script)
- 𑘧𑘳𑘕𑘿 (Modi script)
- ᠶ᠋ᠤᠽ (Mongolian script)
- 𑧇𑧔𑦵𑧠 (Nandinagari script)
- 𑐫𑐸𑐖𑑂 (Newa script)
- ଯୁଜ୍ (Odia script)
- ꢫꢸꢙ꣄ (Saurashtra script)
- 𑆪𑆶𑆘𑇀 (Sharada script)
- 𑖧𑖲𑖕𑖿 (Siddham script)
- යුජ් (Sinhalese script)
- 𑩻𑩒𑩣 𑪙 (Soyombo script)
- 𑚣𑚰𑚑𑚶 (Takri script)
- யுஜ் (Tamil script)
- యుజ్ (Telugu script)
- ยุชฺ (Thai script)
- ཡུ་ཛ྄ (Tibetan script)
- 𑒨𑒳𑒖𑓂 (Tirhuta script)
- 𑨪𑨃𑨥𑨴 (Zanabazar Square script)
Etymology
From Proto-Indo-European *yewg- (“to join, yoke”). Cognate with Latin iungō whence English junction, join; Ancient Greek ζεύγνῡμῐ (zeúgnūmĭ, “to yoke”); English yoke.
Pronunciation
- (Vedic) IPA(key): /júd͡ʑ/
- (Classical Sanskrit) IPA(key): /jud͡ʑ/
Root
युज् • (yuj)
- to yoke or join or fasten or harness (horses or a chariot)
- to make ready, prepare, arrange, fit out, set to work, use, employ, apply
- to equip (an army),
- to offer, perform (prayers, a sacrifice)
- to put on (arrows on a bowstring)
- to fix in, insert, inject (semen),
- to appoint to, charge or intrust with
- to command, enjoin
- to turn or direct or fix or concentrate (the mind, thoughts) upon
- to join, unite, connect, add, bring together (to be attached, cleave to)
- to confer, or bestow anything upon
- to bring into possession of, furnish or endow with
Derived terms
Sanskrit terms belonging to the root युज् (0 c, 11 e)
Terms derived from the Sanskrit root युज् (12 c, 0 e)
- Primary Verbal Forms
- Secondary Forms
- युज्यते (yujyáte) (Passive)
- अयोजि (áyoji) (Passive Aorist)
- योजयति (yojayati) (Causative)
- अयूयुजत् (ayūyujat) (Causative Aorist)
- योज्यते (yojyate) (Passive of Causative)
- युयुक्षति (yuyukṣati) (Desiderative)
- योयुज्यते (yoyujyate) (Intensive)
- Non-Finite Forms
- Derived Nominal Forms
- योग (yóga, “yoking, team, junction, undertaking”)
- युग (yugá, “yoke, team, couple, brace; generation, age”)
- युग्म (yugma, “pair, couple, brace”)
- युग्य (yugya, “vehicle, chariot, car”)
- युज्य (yújya, “union, alliance, relationship”)
- युक्त (yuktá, “team, yoke, junction, connection”)
- योक्त्र (yóktra, “rope, thong, halter”)
- योक्तृ (yoktṛ́, “charioteer”)
- योगस् (yogas, “meditation”)
- योजन (yójana, “yoking; harnessing; yojana (unit of distance)”)
- योग्य (yógya, “fit for the yoke; draft animal”)
- योग्या (yógyā, “preparation, contrivance; exercise, practice; straps, traces”)
- Prefixed Root Forms
Noun
युज् • (yúj) stem, m
- a yoke-fellow, companion, comrade, associate
- a sage who devotes his time to abstract contemplation
- a pair, couple, the number "two"
- (in the dual) the two Aśvins
Declension
| singular | dual | plural | |
|---|---|---|---|
| nominative | युक् (yúk) | युजौ (yújau) युजा¹ (yújā¹) |
युजः (yújaḥ) |
| accusative | युजम् (yújam) | युजौ (yújau) युजा¹ (yújā¹) |
युजः (yújaḥ) |
| instrumental | युजा (yujā́) | युग्भ्याम् (yugbhyā́m) | युग्भिः (yugbhíḥ) |
| dative | युजे (yujé) | युग्भ्याम् (yugbhyā́m) | युग्भ्यः (yugbhyáḥ) |
| ablative | युजः (yujáḥ) | युग्भ्याम् (yugbhyā́m) | युग्भ्यः (yugbhyáḥ) |
| genitive | युजः (yujáḥ) | युजोः (yujóḥ) | युजाम् (yujā́m) |
| locative | युजि (yují) | युजोः (yujóḥ) | युक्षु (yukṣú) |
| vocative | युक् (yúk) | युजौ (yújau) युजा¹ (yújā¹) |
युजः (yújaḥ) |
- ¹Vedic
References
- Monier Williams (1899) “युज्”, in A Sanskrit–English Dictionary, […], new edition, Oxford: At the Clarendon Press, →OCLC, page 853, columns 2-3.
- William Dwight Whitney (1885) The Roots, Verb-forms, and Primary Derivatives of the Sanskrit Language, Leipzig: Breitkopf and Härtel, pages 132-133
- Mayrhofer, Manfred (1996) Etymologisches Wörterbuch des Altindoarischen [Etymological Dictionary of Old Indo-Aryan][1] (in German), volume 2, Heidelberg: Carl Winter Universitätsverlag, pages 413; 417-418